PURPOSE


The Bethany Missionary Church Family (BMC) is united in our commitment to serve and glorify God by:

1. Exaltation.  We will worship God with proper reverence and joy.

2. Evangelization.  We will seek to lead every person we are able into a vital relationship with Jesus Christ through living His example, sharing the reason for our hope, and supporting the missions outreach of our denomination.

3. Edification. We will seek to lead each believer among us toward maturity through teaching sound doctrine, fellowship in prayer, and caring for one another.



CORE BELIEFS
     1. The Triune God

     a. We believe that the one and only true God is Spirit: self-existent, infinite, personal, unchangeable, and eternal in His being; perfect in holiness, love, justice, goodness, wisdom, and truth; omnipotent, omniscient, and omnipresent; Creator and Sustainer of all things, visible and invisible; both immanent and transcendent to creation; eternally existent in three persons, one in substance and co-equal in power and glory, Father, Son, and Holy Spirit.

Gen.1:1; Ex. 3:14, 34:6; Deut. 6:4, 32:4; 1 Kings 8:27; Neh. 9:6; Ps. 90:2, 103:8, 116:5, 147:5; Isa. 6:3, 40:28, 57:15; Jer. 23:23-24; Mal. 3:6; Matt. 28:19; John 4:24, 14:16; Acts 17:28; 1 Cor. 8:4; 2 Cor. 13:14; Col. 1:17; 1 Tim. 1:17; Heb. 1:2, 12 and 11:3; 2 Pet. 3:9; 1 John 4:10-16

     b. We believe that the Father is begotten of none. He is the eternal Father of the Lord Jesus Christ, the Author of salvation, the Father of all who are born into newness of life through faith in Christ.

Gen. 1:1; Ps. 90:2; John 13:3, 16:28; Eph. 1:3-4; 1 Pet. 1:2-3; 1 John 2:23, 3:1

     c. We believe in the deity of the Lord Jesus Christ; in His eternal generation from the Father; in His incarnation by which He was conceived by the Holy Spirit and born of the Virgin Mary, thus uniting the divine and human natures in their completeness into the one unique person of Jesus Christ; in His sinless life and miraculous works; in His vicarious death to make atonement for the sins of the world; in His bodily resurrection and ascension to the right hand of the Father; in His sovereign power and lordship; in His present mediatorial ministry as the believer's Advocate; in His second coming in power and glory.

 Isa. 53:6; Matt. 28:18-20; Luke 1:35; John 1:1,14,18; Acts 2:22, 24-32; Rom. 1:3-4, 8:34; 2 Cor. 5:18-19; Eph. 1:19-22; Col. 3:4; Tit. 2:13; Heb. 1:8, 4:15, 7:25; 1 Pet. 1:18, 2:22 and 24, 3:18; 1 John 2:1-2

     d. We believe that the Holy Spirit, the third person of the triune God, proceeding from the Father and sent by the Son, is one in substance, majesty, and glory with the Father and the Son, very and eternally God. His office and work is to reprove or convict the world of sin, of righteousness, and of judgment; to regenerate those who repent of their sins and believe on the Lord Jesus Christ; to sanctify, empower, teach, guide, and comfort the believer. The Scriptures reveal the work of the Holy Spirit in the church to be that of uniting believers into the body of Christ, possessing it as the temple of God, equipping it with gifts and graces for service, giving it the body of inspired truth and imparting to it the spirit of illumination and guidance into all truth, and presiding over and guiding the church into the will of God.

Matt. 28:19; Luke 24:49; John 3:5-6, 14:16-18 and 26, 15:26, 16:7-14; Acts 1:8, 2:1-4, 13:2-4, 15:28; Rom. 12:6-8; 1 Cor. 2:10-12, 6:19-20, 12:4-11, 12:13; 2 Cor. 6:16, 13:14; Gal. 5:22-23; Eph. 2:21-22; 2 Thess. 2:13; Tit. 3:5; 1 Pet. 1:2, 1 John 2:20-27

​      2. The Bible

     We believe that the Bible, consisting of the sixty-six books of the Old and New Testaments, is the Word of God given by divine inspiration and is inerrant in the original manuscripts. The Bible today remains the unchanging authority in matters of Christian faith and practice. It is true and reliable in all the matters it addresses.

Ps. 119:9, 89, 105; Matt. 24:35; 1 Thess. 2:13; 2 Tim. 3:16; Heb. 4:12; 1 Pet. 1:25; 2 Pet. 1:21

     3 Mankind

     a. Creation. We believe that the first man, Adam, was created by an immediate act of God and not by a process of evolution. Adam and Eve were created in the image and likeness of God, possessing personality and holiness; in their original state Adam and Eve enjoyed sweet fellowship with God, the purpose of their creation being that they might glorify God and enjoy Him forever. Because all people have been created in the likeness of God they are self-conscious personalities capable of free and rational choice.

Gen. 1:27; Eph. 1:5-6

     b. The Fall. We believe that our first parents did not remain in the happy state of their original creation, but, being deluded through the subtlety of Satan, voluntarily disobeyed the positive command of God, and thus were alienated from God and incurred upon themselves and their posterity the sentence of death both physical and spiritual. Even the earth was cursed because of Adam's sin. In consequence of this act of disobedience, the entire human race has become so corrupted that in every heart there is by nature that evil disposition which eventually leads to responsible acts of sin and to just condemnation. Also through the fall of Adam, people have become so completely ruined that they have neither will nor power to turn to God and if left to themselves would remain in their sin forever.

Gen. 3:13, 16-17; Isa. 64:6; Rom. 7:7ff.; 1 John 1:8

     c. His Redemption. We believe that God has provided redemption for everyone through the mediatorial work of Christ, who voluntarily offered Himself on Calvary as a perfect sacrifice for sin, the just suffering for the unjust, bearing sin's curse and tasting death for everyone.

John 10:17-18; Acts 4:12; 1 Tim. 1:15, 2:5-6; Tit. 2:11-12; Heb. 2:9; 1 Pet. 3:18 6

     4. Salvation

     We believe since all people are sinners and guilty before God and are dead in trespasses and sin and therefore are unable to save themselves, God has out of His infinite love given His Son, the Lord Jesus Christ, to become their Savior.

Matt. 1:21; John 3:14-17, 6:44; Rom. 3:10-12, 19, 20, 23; Eph. 2:1-3, 8-9

     a. Repentance. We believe that genuine repentance is a necessary attitude and act of one’s will that makes it possible for a holy and just God to forgive one's sins. As an attitude it involves a knowledge of, a change of mind toward, and a godly sorrow for sin; a proper reverence for God's holiness; and a surrender to God. As an act it means confessing and forsaking sin. Repentance is one's appropriate response to the grace of God in conviction. As a fruit of repentance, insofar as possible where sin has been committed against another, restitution should be made.

Ps. 51:3-4; Prov. 28:13; Isa. 6:1-5, 55:6-7; Matt. 3:2 and 8, 4:17; Luke 13:3, 15:18, 18:13, 19:8; John 16:8-11; Acts 11:18; Rom. 2:4, 10:9-10; 2 Cor. 7:9-10; 2 Tim. 2:25

     b. Faith. We believe faith must accompany repentance and is the act of the will whereby one embraces the promises of God and appropriates to oneself personally the provisions of God's grace. It is resting in the completeness and adequacy of the atoning merit of Christ's sacrifice as the sole ground and hope of salvation. Faith must be active throughout the life of the believer and must manifest itself in obedience and good works.

Acts 13:38-39, 16:31; Rom. 4:3, 5:1; Eph. 2:8-10; Heb. 11:6; James 2:17

     c. Justification and Regeneration. We believe that when the requirements of repentance and faith have been met, God justifies and regenerates the sinner. Justification is a judicial act absolving from guilt and punishment and restoring to divine favor. Justification has to do with the changing of the sinner's standing before God. Regeneration has to do with the changing of the sinner's nature through the impartation of divine life. Regeneration is a spiritual quickening, a new birth. This experience is witnessed to by the indwelling Holy Spirit who produces in the heart a desire to do the will of God.

John 3:3 and 5, 5:24; Acts 22:10; Rom. 5:1 and 9, 4:4-5, 8:16 and 33; 2 Cor. 5:17; Eph. 2:1; 2 Pet. 1:4

     d. Sanctification and Filling with the Holy Spirit. We believe that sanctification is the work of God in making people holy. It is the will of God. It is provided in the atonement, and is experienced through faith by the operation of the Holy Spirit through the Word and the blood. While the divine work of making people holy begins at conversion, believers must surrender to the Holy Spirit’s sanctifying power in their lives as they battle the world, the flesh, and the Devil. Furthermore, through a subsequent decisive experience, believers are to deny self, be purified in heart, and be filled with the Holy Spirit that they may be separated wholly unto God to serve Him in righteousness and holiness. Their progressive growth in Christ-likeness will be accelerated and deepened through continually submitting to His Lordship in every aspect of life until they are called to heaven.

Ps. 4:3; Matt. 16:24; John 17:17; Acts 15:8-9; Rom. 6:19 and 22, 12:1-2; 2 Cor. 7:1; Gal. 2:20, 6:14; Eph. 5:26; Col. 3:3, 1 Thess. 4:3, 5:23; 2 Thess. 2:13; Heb. 12:14, 13:12; 1 Pet. 1:2 and 15-16; 2 Pet. 3:18; 1 John 5:6

     e. Resurrection and Glorification. We believe in the bodily resurrection of Christ, and that because He lives we too shall live. The Scriptures teach that at the return of the Lord the bodies of the righteous dead will be raised and the living believers with them shall be caught up to meet the Lord in the air and will be changed so that both will have literal, spiritual, and immortal bodies like unto Christ's own glorious body. Our glorification is God's final act in our salvation and will be realized when we see Him as He is.

1 Cor. 15:3-8 and 19-23; Phil. 3:20-21; 1 Thess. 4:14-17; 1 John 3:2 7

     5. The Church

     a. We believe that the invisible and universal church is an organism composed of all believers in the Lord Jesus Christ who have been called out from the world, separated from sin, and vitally united by faith to Christ, its living Head and sovereign Lord.

1 Cor. 12:12-27; Eph. 1:22-23, 4:15-16; Col. 1:18; Heb. 12:23

     b. We believe that the visible and local church is an organized body of believers in Christ who are voluntarily joined together, and who meet at regular times for teaching in the Word, fellowship of the saints, observance of the ordinances, administration of discipline, exercise in prayer, and participation in public worship and evangelism.

Matt. 18:15-17; Acts 2:42, 46, 47 and 20:7; 1 Cor. 5:1-4, 16:2

     c. We believe the characteristic marks of the members of the true church are faith in Jesus as the Son of God, love for God and for those of like faith, obedience to God's commandments, and victory over the world.

John 13:35; 1 John 3:14, 4:2, 5:1-5

     d. We believe the primary duties of the church consist of glorifying God and exalting the Lord Jesus Christ, of building itself up in the most holy faith, and of preaching the Gospel in all the world as a witness to all men.

Matt. 28:18-20; Acts 1:8, 20:32; Eph. 1:5-6, 3:21, 4:11-16; 1 Pet. 4:11; Jude 20-21

     6. The Last Things

     a. The Return of Christ. We believe that the second coming of Christ is the hope of the church and will be personal, bodily, visible, premillennial, and redemptive. His return, for which we must be constantly prepared, is a source of encouragement and consolation, a motive for pure and holy living, and an inspiration for ministry and mission. Christ will descend into the clouds, where His church, the waiting bride, will be caught up to meet Him. Subsequently, He will return to earth with His church to judge and rule the entire world.

Matt. 24:14, 36-51, 25:1-13; Mark 13:10, 32-37; Luke 21:27-28; John 14:1-3; Acts 1:11; 1 Cor. 15:58; Col. 3:1-4; 1 Thess. 4:13-5:11; Tit. 2:12-13; Heb. 9:28; James 5:7-8; 1 John 2:28-3:3; Rev. 1:7, 22:12-13.

     b. The Tribulation. We believe that in the final years of this present age an unprecedented time of intensified persecution and divine judgments will occur worldwide. This period of “great tribulation” will culminate with the coming of Christ who will triumph at the Battle of Armageddon, subdue evil and fully establish His kingdom on earth.

Matt.24:15-31; 1 Cor.15:24-25; 2 Thess.2:1-10; Rev.6:1-19:21

     c. The Millennium. We believe that after Christ returns with His church, He will reign on earth for a thousand years. During this period, Satan will be bound and Christ will demonstrate His sovereign power over evil by ruling the world in righteousness.

Ps.2:7-9, 98:9; Isa.9:3-7, 11:6-9; Dan.7:13-14; Rev. 20:1-6

     d. The Judgments. We believe that no condemnation awaits those in Christ who by faith were judged as sinners at the cross and have passed out of death into life. However, as children in the family of God, they are being disciplined and chastened during this lifetime as God conforms them to the image of His Son. Their lives and works will be judged for rewards at the Judgment Seat of Christ. Those without faith in Christ will appear before God for final judgment and condemnation at the Great White Throne. 8

Ps.96:13; Eccl.12:14; Matt.25:14-46; John 5:24; Rom.8:1, 29; 1 Cor.3:8-15, 4:2-5, 11:32; 2 Cor.5:10; 2 Tim.4:8; Heb.9:27, 12:5-8; Rev.20:11-15

     e. The Eternal State. We believe in the bodily resurrection of the dead to one of two eternal destinies—heaven or hell. Ultimately, all unbelievers will be justly sentenced to eternal conscious punishment in hell together with Satan and all his angels. All believers in Christ will live forever, experiencing eternal blessedness and joy with the Lord in the new heaven and new earth, to the praise of His glorious grace.

Isa.65:17, 66:22; Dan.12:2; Matt.25:42, 46; Mark 9:42-48; John 5:28-29, 14:1-3; Eph. 1:3-14; Phil. 3:20-21; 2 Thess.1:8-9; 2 Pet.3:13; Rev.14:9-11, 20:10-15, 21:1-22:7